Christian Coseru is deeply committed to making philosophy more conceptually inclusive by incorporating resources of philosophical skill from other cultures. He has directed (with Jay Garfield and Evan Thompson) an NEH Summer Institute on cross-cultural philosophy of mind ("Investigating Consciousness: Buddhist and Contemporary Philosophical Perspective" 2012), and will be directing a second NEH Summer Institute on "Self-knowledge in Eastern and Western Philosophies" in the Summer of 2018. He serves as co-chair of the International Society for Buddhist Philosophy, and is the editor of the Indian Philosophy category on PhilPapers. Christian was on the Mind and Life Contemplative Studies Fellowship Advisory Board in 2012-2013.
Self-knowledge––specifically, knowledge of our own thoughts, beliefs, desires, and experiences––poses problems central to philosophy of mind, epistemology, phenomenology, psychology, and ethics. It also raises difficult questions concerning the object of self-knowledge, the importance of self-knowledge to moral agency, responsibility, and decision-making, and the impact that various forms of moral and mental cultivation can have on self-knowledge. These questions arise in a variety of the world’s great intellectual traditions, including the many philosophical traditions of India, and of Western cognitive science and its allied philosophy of mind. The best approach to these problems is therefore interdisciplinary and cross-cultural.
Next summer (2018) I will be co-directing (with Jay Garfield and Evan Thompson) an NEH Summer Institute on "Self-Knowledge in Eastern and Western Philosophies". This Institute for College and University Professors is designed to provide a multi-disciplinary and cross-cultural forum for examine a series of core issues concerning the problem of self-knowledge.
→ Please continue to the Institute site for details about the project, eligibility, and the application process.
Consciousness is a hot topic. Consciousness Studies is central to philosophy, religious studies and cognitive neuroscience. It has also been a focus for productive cross-cultural research, drawing together scholars from the Euro-American and Buddhist philosophical traditions. The recent flourishing of the study of consciousness in the West has been so productive because it draws on diverse philosophical and psychological roots, from phenomenology to semantics to neurophysiology. The nascent interaction with the Indian and Tibetan Buddhist traditions, traditions as old and as sophisticated as the European tradition, and yet just as vigorous today, is contributing new ideas to the philosophical study of consciousness.
An NEH Summer Institute for scholars working on topics in philosophy of mind, in particular those working primarily in the Western tradition who are interested in what the Buddhist tradition might have to offer, as well as those interested most specifically in Indian and Buddhist philosophy, who wish to engage with contemporary conversations in philosophy of mind, cognitive science and phenomenology.
→ Please continue to the Institute site for details about the project and its results.
International Society for Buddhist Philosophy
The International Society for Buddhist Philosophy (ISBP) promotes scholarly exchange of diverse aspects of Buddhist philosophy, and is particularly committed to bringing Buddhist philosophy into the mainstream of the academy. Since 2004, the Society has had affiliated group status at the American Philosophical Association, and hosts regular panels at the APA Eastern, Central, and Pacific Division annual meetings.
Mind and Life Contemplative Studies Fellowship
In 2012 and 2013 The Mind & Life Institute, with funding from the John Templeton Foundation, invited Contemplative Studies Fellowship grant applications that emphasize the role of the humanities or social sciences in deepening our understanding of contemplative practices in all their aspects. The term “contemplative practice” was meant in a broad sense, including a wide range of diverse phenomena such as prayer, meditation, fasting, prostration, yoga, and tai chi. All successful proposals engaged contemplative neuroscience and contemplative clinical science in some meaningful way. Such engagement may have included direct collaboration with scientists. In projects where scientists were not on the research team, the proposal identified how the project was relevant to the scientific study of contemplative practices.
Member of the MLCSF Advisory Board. See details →